PROFILE AND BIO OF M. YUNUS MASRUKHIN
Dr. Mohammad Yunus Masrukhin, MA. successfully defended his dissertation results summa cum laude (mumtaz ma'a martabat asy-syaraf al-ula). When taking S3, the thesis Yunus titled "Al-Wujud wa Al-Zaman fi Al-Khithab Al-Shufi ‘Inda Ibn Arabi" (Existence and Time in Discourse Sufic perspectives of Ibn Arabi) ogled by one of the Middle East were finally published thesis the last year. One of his works that have been published in Indonesia, among others, a book titled biography of Ibn Arabi: Spiritual Journey Finding God Together The Sufis, published by Keira Publishing. After 332 page book is published in February 2015 ago.
- Full Name :Dr. Mohammad Yunus Masrukhin, MA.
- TTL :Wedarijaksa, 3 September 1980
- Arriving in Egypt : 8 November 2001
- Motto :Try to be a useful person.
- Address : Jl. Mangga No. 6, RT / RW 2/5, Wedarijaksa, Pati, Central Java
- Address at Egypt : Jl. Khandaq, No. 14 Dermalak, Hadaiq Qobba, Cairo
- No. phone :+201061648816
- Kinship : KSW (Walisongo Study Group)
- Alma mater : Families Mathali'ul Falah branch Egypt
- Email : denndariasli@gmail.com
- University : Al-Azhar
- Faculty : Dirasat Islamiyya wal 'Arabiyyah
- Department of Islamic Theology, Philosophy Aqeedah
- Thesis entitled Being and Time in Discourse Perspective Sufi Ibn Arabi
Dissertation Title:
الجانب الإنساني في الخطاب الكلامي عند الأشاعرة: دراسة معاصرة لحجية عقيدة أهل السنة والجماعة
Aspects of Humanist Studies in Discourse Kalam tribe Asy'arian Perspective: Contemporary Readings on Validity of Aqeedah Ahlussunnah wal Jama'ah
- Munaqasyah Date: Tuesday, December 29, 2015
- Predicate: Mumtaz Ma'a Asy-Neural Dignity Al-Ula (Summa Cum Laude)
- Educational History: SD Wedarijaksa 02-1993
- Mathali'ul Falah Islamic School, Kajen - 2000
- S1 Fak. Dirasat Islamiyya Al-Azhar, 2005
- Tamhidi Fak. Dirasat Islamiya Ushuluddin - 2007
- Master of Philosophy Aqeedah Al-Azhar University - 2011
- Philosophy doctoral Aqeedah Al-Azhar University - 2015
Conclusion of the research:
Master: Ibn Arabi is a character mapped in the devotional Sufi discourse whose piety can be justified by Islamic religious authorities in both of faith and within the scope of Sharia. Since its emergence in the discourse kesufian, he was able to give a good example of how religious piety that became human in human values historical mingle with local values.
Doctoral accusations attributed to the negative theology asy'arian that the representation of the majority of Aswaja as theology that ahumanis, is the accusation that violates the factual and discursive historical fact demonstrated by the Asy'arian theological experience. Because the factual and discursive, it is thought that trying to establish a human relationship-God the ontological, epistemological, and practical are trying to present consciousness of humanity without diminishing the aspect of divinity; he seeks to build awareness of theological inclusive, tolerant, and away from a tendency that the extreme right and extreme left. He is the human values that seek contextual theological terms eksistensialisnya.
Impression during his education in Egypt: Egypt is the place ngangeni with all the hustle and bustle. He is an exotic but has the feel of a high spiritual at the same time. Meanwhile, Al-Azhar is a bit of religious schools abroad which has a total depth of religious kajian without stigma or stigma liberal fundamentalists.
Messages for other students: Stop to be people who feel the most clever, because in the sky there is heaven, but try to be a helpful person.
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